SPIRITUAL QUALITIES OF A TEACHER
- Detachment
- Faith
- Humility
- Kindness
- Living The Life
- Moderation
- Purity
- Selflessness
- Steadfastness
- Wisdom
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DETACHMENT
[1 ] Our greatest efforts must be directed towards detachment from the things of the world; we must strive to become more spiritual, more luminous, to follow the counsel of the Divine Teaching, to serve the cause of unity and true equality, to be merciful, to reflect the love of the Highest on all men, so that the light of the Spirit shall be apparent in all our deeds, to the end that all humanity shall be united, the stormy sea thereof calmed, and all rough waves disappear from off the surface of life's ocean henceforth unruffled and peaceful. Then will the New Jerusalem be seen by mankind, who will enter through its gates and receive the Divine Bounty.
-- 'Abdu'l, Paris Talks, p. 87
[2 ] ... it is the purity of heart, detachment, uprightness, devotion, and love of the teacher that attracts the Divine confirmations and enables him, however ignorant he be in this world's learning, to win the hearts of his fellowmen to the Cause of God.
-- From a letter dated 31 October 1967 written by the Universal House of Justice to all National Spiritual Assemblies, Wellspring of Guidance: Messages 1963-1968, p. 124
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FAITH
[3 ] Although a person of good deeds is acceptable at the Threshold of the Almighty, yet it is first "to know," and then "to do." Although a blind man produceth a most wonderful and exquisite art, yet he is deprived of seeing it. Consider how most animals labor for man, draw loads and facilities travel; yet, as they are ignorant, they receive no reward for this toil and labor. The cloud raineth, roses and hyacinths grow; the plain and meadow, the garden and trees become green and blossom; yet they do not realize the results and outcome of all these. The lamp is lighted, but as it hath not a conscious knowledge of itself, no one hath become glad because of it. Moreover, a soul of excellent deeds and good manners will undoubtedly advance from whatever horizon he beholdeth the lights radiating. Herein lies the difference: By the faith is meant, first, conscious knowledge, and second, the practice of good deeds.
-- 'Abdu'l-Bahá, Tablets of 'Abdu'l-Bahá, vol. 3, p. 549
[4 ] Speak, therefore; speak out with great courage at every meeting. When thou art about to begin thine address, turn first to Bahá'u'lláh, and ask for the confirmations of the Holy Spirit, then open thy lips and say whatever is suggested to thy heart; this, however, with the utmost courage, dignity and conviction.
-- 'Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 269
[5 ] You should, therefore, try all your best to carry aflame within you the torch of faith, for through it you will surely find guidance, strength and eventual success.
-- Shoghi Effendi, Arohanui, p. 33
[6 ] The Bahá'í teacher must be all confidence. Therein lies his strength and the secret of his success. Though single-handed, and no matter how great the apathy of the people around you may be, you should have faith that the hosts of the Kingdom are on your side, and that through their help you are bound to overcome the forces of darkness that are facing the Cause of God. Persevere, be happy and confident, therefore.
-- From a letter dated 30 June 1937 written on behalf of Shoghi Effendi to an individual believer, The Individual and Teaching - Raising the Divine Call, No. 51
[7 ] ... when we put our trust in Him, Bahá'u'lláh solves our problems and opens the way.
-- From a letter dated 12 October 1949 written on behalf of Shoghi Effendi to an individual believer, The Individual and Teaching - Raising the Divine Call, No. 72
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HUMILITY
[8 ] The teacher, when teaching, must be himself fully enkindled, so that his utterance, like unto a flame of fire, may exert influence and consume the veil of self and passion. He must also be utterly humble and lowly so that others may be edified, and be totally self-effaced and evanescent so that he may teach with the melody of the Concourse on high -- otherwise his teaching will have no effect.
-- 'Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 270
[9 ] In accordance with the divine teachings in this glorious dispensation we should not belittle anyone and call him ignorant, saying: 'You know not, but I know'. Rather, we should look upon others with respect, and when attempting to explain and demonstrate, we should speak as if we are investigating the truth, saying: 'Here these things are before us. Let us investigate to determine where and in what form the truth can be found.' The teacher should not consider himself as learned and others ignorant. Such a thought breedeth pride, and pride is not conducive to influence. The teacher should not see in himself any superiority; he should speak with the utmost kindliness, lowliness and humility, for such speech exerteth influence and educateth the souls.
-- 'Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 30
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KINDNESS
[10 ] Let him remember the example set by 'Abdu'l-Bahá, and His constant admonition to shower such kindness upon the seeker, and exemplify to such a degree the spirit of the teachings he hopes to instill into him, that the recipient will be spontaneously impelled to identify himself with the Cause embodying such teachings.
-- Shoghi Effendi, The Advent of Divine Justice, p. 52
[11 ] Every laborer in those fields, whether as traveling teacher or settler, should, I feel, make it his chief and constant concern to mix, in a friendly manner, with all sections of the population, irrespective of class, creed, nationality, or color, to familiarize himself with their ideas, tastes, and habits, to study the approach best suited to them, to concentrate, patiently and tactfully, on a few who have shown marked capacity and receptivity, and to endeavor, with extreme kindness, to implant such love, zeal, and devotion in their hearts as to enable them to become in turn self-sufficient and independent promoters of the Faith in their respective localities.
-- Shoghi Effendi, The Advent of Divine Justice, p. 65
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LIVING THE LIFE
[12 ] By the Lord of the Kingdom! If one arise to promote the Word of God with a pure heart, overflowing with the love of God and severed from the world, the Lord of Hosts will assist him with such a power as will penetrate the core of the existent beings.
-- 'Abdu'l-Bahá, Tablets of 'Abdu'l-Bahá, vol. 2, p. 348
[13
] As to the fundamentals of teaching the Faith: know thou that delivering the
Message can be accomplished only through goodly deeds and spiritual attributes,
an utterance that is crystal clear and the happiness reflected from the face of
that one who is expounding the Teachings. It is essential that the deeds of the
teacher should attest the truth of his words. Such is the state of whoso doth
spread abroad the sweet savours of God and the quality of him who is sincere in
his faith.
Once the Lord hath enabled thee to attain this condition,
be thou assured that He will inspire thee with words of truth, and will cause
thee to speak through the breathings of the Holy Spirit.
-- 'Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 175
[14 ] Not by the force of numbers, not by the mere exposition of a set of new and noble principles, not by an organized campaign of teaching -- no matter how worldwide and elaborate in its character -- not even by the staunchness of our faith or the exaltation of our enthusiasm, can we ultimately hope to vindicate in the eyes of a critical and sceptical age the supreme claim of the Abhá Revelation. One thing and only one thing will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold aspects the splendor of those eternal principles proclaimed by Bahá'u'lláh.
-- Shoghi Effendi, Bahá'í Administration, p. 66
[15
] What is needed to achieve success in the teaching field is a complete dedication
on the part of the individual, consecration to the glorious task of spreading
the Faith, and the living of the Bahá'í life, because that creates
the magnet for the Holy Spirit, and it is the Holy Spirit which quickens the new
soul. Thus, the individual should be as a reed, through which the Holy Spirit
may flow, to give new life to the seeking soul.
One should search out those who are receptive to
the Faith, and then concentrate on those persons in their teaching.
-- Shoghi Effendi, High Endeavours: Messages to Alaska, p. 54
[16 ] Say: O people of God! That which can insure the victory of Him Who is the Eternal Truth, His hosts and helpers on earth, have been set down in the sacred Books and Scriptures, and are as clear and manifest as the sun. These hosts are such righteous deeds, such conduct and character, as are acceptable in His sight. Whoso ariseth, in this Day, to aid Our Cause, and summoneth to his assistance the hosts of a praiseworthy character and upright conduct, the influence from such an action will, most certainly, be diffused throughout the whole world.
-- Shoghi Effendi, The Advent of Divine Justice, p. 24
[17
] First and foremost, one should use every possible means to purge one's heart
and motives, otherwise, engaging in any form of enterprise would be futile. It
is also essential to abstain from hypocrisy and blind imitation, inasmuch as their
foul odour is soon detected by every man of understanding and wisdom. Moreover,
the friends must observe the specific times for the remembrance of God, meditation,
devotion and prayer, as it is highly unlikely, nay impossible, for any enterprise
to prosper and develop when deprived of divine bestowals and confirmation. One
can hardly imagine what a great influence genuine love, truthfulness and purity
of motives exert on the souls of men. But these traits cannot be acquired by any
believer unless he makes a daily effort to gain them....
It is primarily through the potency of noble deeds
and character, rather than by the power of exposition and proofs, that the friends
of God should demonstrate to the world that what has been promised by God is bound
to happen, that it is already taking place and that the divine glad-tidings are
clear, evident and complete....
-- From a letter dated 19 December 1923 written by Shoghi Effendi to the Bahá'ís of the East - translated from the Persian, The Individual and Teaching - Raising the Divine Call, No. 31
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MODERATION
[18 ] He urges the believers to teach His Cause, but counsels them to carry out this injunction with great wisdom, reminds them that speech in moderation acts as the water of life for the soul, whereas if it is carried beyond the bounds of moderation it will give birth to fanaticism and malice.
-- Adib Taherzadeh, The Revelation of Bahá'u'lláh, vol. 4, p. 67
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PURITY
[19 ] Look ye not upon the fewness of thy numbers, rather, seek ye out hearts that are pure. One consecrated soul is preferable to a thousand other souls. If a small number of people gather lovingly together, with absolute purity and sanctity, with their hearts free of the world, experiencing the emotions of the Kingdom and the powerful magnetic forces of the Divine, and being at one in their happy fellowship, that gathering will exert its influence over all the earth. The nature of that band of people, the words they speak, the deeds they do, will unleash the bestowals of Heaven, and provide a foretaste of eternal bliss. The hosts of the Company on high will defend them, and the angels of the Abhá Paradise, in continuous succession, will come down to their aid.
-- 'Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, pp. 80-81
[20 ] The aim is this: The intention of the teacher must be pure, his heart independent, his spirit attracted, his thought at peace, his resolution firm, his magnanimity exalted and in the love of God a shining torch.
-- 'Abdu'l-Bahá, Tablets of the Divine Plan, p. 54
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SELFLESSNESS
[21 ] ... the believers of God must become self-sacrificing and like unto the candles of guidance become ignited .... Should they show forth such a magnanimity, it is assured that they will obtain universal divine confirmations, the heavenly cohorts will reinforce them uninterruptedly, and a most great victory will be obtained.
-- 'Abdu'l-Bahá, Tablets of the Divine Plan, p. 27
[22 ] Ours is the duty to strive by day and night to fulfill our own obligations and then trust in His Guidance and never failing Grace. Unity amongst the friends, selflessness in our labors in His Path, detachment from all worldly things, the greatest prudence and caution in every step we take, earnest endeavor to carry out only what is His Holy Will and Pleasure, the constant awareness of His Presence and of the example of His Life .... these, and foremost among them is the need for unity, appear to me as our most vital duties, should we dedicate our lives for His service. Should we in this spirit arise to serve Him, what surer and greater promise have we than the one His Glorious Father, Bahá'u'lláh, gives us in His Most Holy Book:--"Verily, We behold you from Our Realm of Effulgent Glory, and shall graciously aid whosoever ariseth for the triumph of Our Cause with the hosts of the Celestial Concourse and a company of Our chosen angels."
-- Shoghi Effendi, Bahá'í Administration, p. 16
[23 ] Just one mature soul, with spiritual understanding and a profound knowledge of the Faith, can set a whole country ablaze -- so great is the power of the Cause to work through a pure and selfless channel.
-- From a letter dated 6 November 1949 written by Shoghi Effendi to an individual believer, The Individual and Teaching - Raising the Divine Call, No. 75
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STEADFASTNESS
[24 ] Arise thou to serve the Cause of thy Lord; then give the people the joyful tidings concerning this resplendent Light whose revelation hath been announced by God through His Prophets and Messengers. Admonish everyone moreover to observe prudence as ordained by Him, and in the Name of God advise them, saying: It behoveth every one in this Day of God to dedicate himself to the teaching of the Cause with utmost prudence and steadfastness. Should he discover a pure soil, let him sow the seed of the Word of God, otherwise it would be preferable to observe silence.
-- Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 242
[25 ] Let not the things they have perpetrated grieve thee. Truly they are even as dead, and not living. Leave them unto the dead, then turn thy face towards Him Who is the Life-Giver of the world. Beware lest the sayings of the heedless sadden thee. Be thou steadfast in the Cause, and teach the people with consummate wisdom. Thus enjoineth thee the Ruler of earth and heaven. He is in truth the Almighty, the Most Generous. Ere long will God exalt thy remembrance and will inscribe with the Pen of Glory that which thou didst utter for the sake of His love. He is in truth the Protector of the doers of good.
-- Bahá'u'lláh, Tablets of Bahá'u'lláh, pp. 15-16
[26 ] Sorrow not for that which hath befallen thee. Erelong will God raise up within thee men endued with mighty valour, who will magnify My Name with such constancy that neither will they be deterred by the evil suggestions of the divines, nor will they be kept back by the insinuations of the sowers of doubt. With their own eyes will they behold God, and with their own lives will they render Him victorious. These, truly, are of those who are steadfast.
-- Bahá'u'lláh, The Kitáb-i-Aqdas, pp. 78-79
[27 ] The Sun of Truth, that most great Light, has set upon the horizon of the world to rise with deathless splendor over the Realm of the Limitless. In His most holy Book He calleth the firm and steadfast of His friends: "O peoples of the world! Should the radiance of My beauty be veiled, and the temple of My body be hidden, feel not perturbed, nay arise and bestir yourselves, that My Cause may triumph, and My Word be heard by all mankind."
-- 'Abdu'l-Bahá, Bahá'í World Faith, p. 350
[28 ] Trust in the favor of God. Look not at your own capacities, for the divine bestowal can transform a drop into an ocean; it can make a tiny seed a lofty tree. Verily, divine bestowals are like the sea, and we are the fishes of that sea. The fishes must not look at themselves; they must behold the ocean, which is vast and wonderful. Provision for the sustenance of all is in this ocean; therefore, the divine bounties encompass all, and love eternal shines upon all.
-- 'Abdu'l-Bahá, The Promulgation of Universal Peace, p. 131
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WISDOM
[29 ] Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favored angels.
-- Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 139
[30 ] The teaching work should under all conditions be actively pursued by the believers because divine confirmations are dependent upon it. Should a Bahá'í refrain from being fully, vigorously and wholeheartedly involved in the teaching work he will undoubtedly be deprived of the blessings of the Abhá Kingdom. Even so, this activity should be tempered with wisdom -- not that wisdom which requireth one to be silent and forgetful of such an obligation, but rather that which requireth one to display divine tolerance, love, kindness, patience, a goodly character, and holy deeds. In brief, encourage the friends individually to teach the Cause of God and draw their attention to this meaning of wisdom mentioned in the writings, which is itself the essence of teaching the Faith -- but all this to be done with the greatest tolerance, so that heavenly assistance and divine confirmation may aid the friends.
-- 'Abdu'l-Bahá, from a previously untranslated Tablet, The Individual and Teaching - Raising the Divine Call, No. 26
[31 ] Having on his own initiative, and undaunted by any hindrances with which either friend or foe may, unwittingly or deliberately, obstruct his path, resolved to arise and respond to the call of teaching, let him carefully consider every avenue of approach which he might utilize in his personal attempts to capture the attention, maintain the interest, and deepen the faith, of those whom he seeks to bring into the fold of his Faith. Let him survey the possibilities which the particular circumstances in which he lives offer him, evaluate their advantages, and proceed intelligently and systematically to utilize them for the achievement of the object he has in mind. Let him also attempt to devise such methods as association with clubs, exhibitions, and societies, lectures on subjects akin to the teachings and ideals of his Cause such as temperance, morality, social welfare, religious and racial tolerance, economic cooperation, Islam, and Comparative Religion, or participation in social, cultural, humanitarian, charitable, and educational organizations and enterprises which, while safeguarding the integrity of his Faith, will open up to him a multitude of ways and means whereby he can enlist successively the sympathy, the support, and ultimately the allegiance of those with whom he comes in contact.
-- Shoghi Effendi, The Advent of Divine Justice, p. 51
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